expresses cynicism and nihilism, it does serve to question existing relations in such a way that listeners are forced to think about what is being said that is different from mainstream popular music. We agree that media literacy needs to extend beyond content analyses. Edited by Henry Jenkins, Tara McPherson, Jane Shattuc. In guarding against the tendencies of traditional cultural criticism to regard formal aspects of music separate from knowledge of the musician, the corporations and the audience, and isolated from historical and class developments, we must not overreact and negate the cultural significance of formal concerns.
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It is layered and contradictory, reflecting different interests within the dominant class (e.g., monopoly versus competitive capital and containing different holdovers from the past (e.g., puritanical religious notions in a primarily secular culture as well as emergent elements of the present and the future, and. The articles collected here, drawn from the. This aggressive defense can be seen in the common attitude among British punks which was vividly expressed in music by Tom Robinson, a gay activist in Rock Against Racism, when he declared, We aint gonna take it; NO more! In discussing this process in the music industry, specifically in relation to the transformation of rock music in the 1960s from a folk music which was listened to and made by the same group of people, into an expansive commercialized commodity industry, Jon Landau. (The best example of this closes the book - a perfectly interwoven combination of academic treatise, personal diary entry, and horror-story prose entitled "Introducing Horror" Weisl,. We use hard rock to capture the basic feelingswhat Lenin called the joy of the festival of the oppressed. 4, the hegemony of the ruling class cannot simply be reduced to ideological dominationto securing the consent of the working classes by the imposition of capitalist ideas and values through the process of indoctrination.
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